The term legitimacy attracts approval
which is almost visceral. We believe that while legitimate states may
sometimes make bad policies, they have a claim on the obedience of
citizens precisely because they are legitimate. By contrast, an
illegitimate state cannot do anything right, not even when it does
something which if done by a legitimate state would be accepted as
right. Thus an African National Congress (ANC) leader once described a
birth control programme conducted in apartheid South Africa as an act
of genocide against the African people.
There is however a downside to the ethical surplus enjoyed by the
legitimate state. Legitimacy not only permits governments to go about
their business with a clear conscience, but also permits them to
dismiss opposing views as illegitimate or trivial. Legitimate
governments can impose greater hardships on their subjects than
governments enjoying weak legitimacy. During the Second World War the
British government imposed stricter rationing than the Nazis did in
Germany.
The columnist Michael Prowse, of the Financial Times, recently
suggested that the root cause of errors and incompetence in British
government lay in a political system that gives governments with a
large parliamentary majority near-dictatorial powers. “This excessive
power leads politicians to adopt a contemptuous view of their fellow
citizens. Rather than seeking to consult, rather than taking differing
points of view seriously and gradually building a consensus in favour
of reforms, they try to dominate and control every part of civil
society.” In short, the large majorities which bestow legitimacy upon
governments in democratic societies also make it possible for them to
behave contemptuously and dictatorially.
Beyond the majoritarian principle which defines democratic rule, the
distinctive feature of the legitimacy of democratic states rests less
on what they are than on what they do. Governments in democratic states
are continuously active in making policies which will attract electoral
support. They are highly interventionist in their search for policies
which might bring them support, responding both to specific interests
and to what they believe to be general interests. Intervention in the
management of the economy is central to democratic governments’ search
for support. There are advantages, but also serious problems.
The ANC has now won two general elections with comfortable majorities.
There is no political party in sight with a remote chance of defeating
the ANC in an election so long as the ANC remains united and its two
partners in the Tripartite Alliance, the South African Communist Party
(SACP) and the Congress of South African Trade Unions (Cosatu),
continue to accept the ANC’s leadership. The ANC treats the
parliamentary opposition parties with unconcealed contempt. The New
National Party (NNP) is a dependent client, enjoying the ANC’s
patronage in return for delivering votes in the Western Cape. The
Democratic Alliance (DA), with its long experience of parliamentary
opposition, is isolated and ignored by the ANC.
The state president, Thabo Mbeki, recently warned opposition parties
against “mobilising the minorities”, as though minorities (however
defined) had no legitimate interests separate from those of the
majority, which the ANC claims to represent. Ingeniously, he aligned
this criticism (aimed mainly at the Democratic Alliance), with the
critique on what he termed “ultra-left” elements in the SACP and
Cosatu. The ANC chief whip, Nkosinathi Nhleko, declared that the
survival of minorities “depends on a good and positive
inter-relationship with the majority” and should protect themselves by
“isolating elements such as Tony Leon and others from our society.” The
leader of the official parliamentary opposition ought to be isolated as
though he were a contagious disease.
From time to time strains have appeared in the Tripartite Alliance,
but it has remained broadly committed to a common project. Recently,
however, threats have appeared which could upset the alliance. The
threat arises, not because the SACP and Cosatu partners want to mount
an alternative political project, but because the Mbeki presidency has
attempted to impose its will on them over the government’s
privatisation policy, and more broadly, the government’s pursuit of the
interests of the new elite occupying important positions in the public
and private sector.
Some members of Cosatu and the SACP believed, along with this shift in
policy, that the Mbeki presidency had changed its style of government
from being “people driven” to policies delivered from governmental
positions. In his interview with the Irish historian, Helena
Sheehan, in January 2002, Jeremy Cronin, the deputy secretary-general
of the SACP spoke of the “Zanufication of the ANC… a bureaucratisation
of the struggle. ‘It was important that you were mobilised then, but
now we are in power, in power on your behalf. Relax and deliver. The
struggle is now counter-productive. Mass mobilisation gets in the
way’.”
For Cronin, the eclipse of the Reconstruction and Development
Programme by the Growth Employment and Redistribution policy (GEAR) was
symptomatic of the displacement of a policy “informed by popular
aspirational struggles. Increasingly policy is formed by
directors-general of government departments and their senior
management, and even worse still, by external and very often private
sector consultants”.
The ANC and its cadres were “very often distant from key policy
formation”. The private sector conducted a major offensive against the
RDP, portraying it “simply as a kind of wish list… The ANC in
government fell for this …” and translated it into a “kind of
bureaucratic management by performance objective… The SACP was being
marginalized, shouted down, subjected to heavy presidential attacks on
us… we have been losing at the level of policy formation”.
Cronin’s analysis is not unique, either in the context of South Africa
or of post-colonial sub-Saharan Africa, nor indeed of the history of
social democratic parties. The participation in elections before 1914
of the then revolutionary Swedish Social Democratic Party purely for
its propaganda value eventually diverted it from its revolutionary
aspirations. Over time it entered what Foucault termed the “regime of
power” which “secured legitimacy not by the participation of
citizens in matters of state but by claiming to provide for the
well-being of the population”.
A politician of Cronin’s calibre must have recognised that the ANC’s
entry into the regime of power in 1994 might limit the range of options
available to radicals in the ANC and SACP. But the consequence for
socialists would not necessarily mean that their efforts to work for
the reform of the political economy would be halted. On the
contrary, given the constitutional and political context of South
Africa in the 1990s and 2000s it was probably the only way for them to
gain access to or influence over the policy-making process.
Moreover, this was by no means an unrealistic prospect. The ANC and
the SACP had enjoyed a long and intimate relationship. Many leaders
were members of both. Many ANC cadres were committed to a socialist
project, or at least to degree of state intervention that their
opponents would identify as socialist. Nelson Mandela had continued to
speak of the possibility of nationalisation even after he had become
president.
The links between these two parties and the new union movement were
less well established. While there was no doubt of the enthusiasm with
which the unions and the United Democratic Front (UDF) aligned
themselves with the ANC and SACP during the 1980s, the union movement
from which Cosatu emerged was the leading edge in the resurgence of
popular protest from the early 1970s. It was located in a more open and
flexible practice than that employed by either the two parties in the
alliance or the older union movement which the Nationalists had smashed
during the 1950s and 1960s.
However important conditions would need to have been met for the left
to be effective participants in shaping policy and not simply
make-weights there to legitimise the policy process. In his interview
Cronin spoke of the need to keep the unions “mobilised and energetic
and watching every move, that poor communities are able to articulate
their concerns and frustrations, that they are able to add power to the
process, otherwise it gets deflected off into the short-termism of
profit-taking and so forth…”
This passage suggests that he had assimilated the experience of social
democratic movements elsewhere —that the potential for reform or
reaction hinged on the balance of forces within the Alliance.
The significance of his analysis lay in the unique vantage from which
he spoke — a critical insider who did not fudge the distinctive
elements within the Alliance and indeed within the ANC, nor shirk the
responsibilities which he believed he carried. It lay too in the
clarity of his analysis (for instance the link he made between the
organisational imperatives towards concentration of control over the
Alliance and the neo-liberal policies introduced by the Mbeki
presidency).
The ANC executive responded to Cronin with a degree of hostility
unique in the public transactions of the Alliance, demanding and
getting an apology which was widely publicised and gleefully hailed in
the neo-liberal press. The ANC accused “the Left” of joining forces
with an international campaign against the ANC. Possibly sensitive to
Cronin’s reference to mobilisation of the unions, Mbeki has made the
extraordinary declaration that it was “politically not possible to
mobilise workers to act against this government which they elected, to
act against the ANC. Politically it can’t be done; they will not
respond like that.”
The president defined the ultra-left as “anarchists,
anarcho-syndicalists, socialists, fourth internationalists”, to be
found in Cosatu, the ANC and the SACP.
The director of the Centre for Policy Studies, Steven Friedman, has
suggested that the group identified as the “ultra-left” was not
particularly left — one of its leading lights seemed more impressed by
Sweden than Cuba and Keynes than Marx. He concluded that “we are faced
with the uncomfortable possibility that their critics’ left-wing
credentials are being exaggerated for effect by a leadership which does
not enjoy constant criticism…”
He suggested that those who listened carefully to Cosatu’s leaders
“would have heard not a rejection of privatisation in principle, but a
plea to negotiate it”. (The state president avers that there has been
negotiation.)
Friedman may have under-estimated the fears of the Mbeki presidency
and over-stated its play for effect. The “new” union movement of the
1970s had an extraordinary impact on the developments which led to the
demise of apartheid — at least, if not more, effective than the armed
struggle conducted by the ANC. The co-option and marginalisation of
union leaders and of the United Democratic Front since 1994 was a
backhanded compliment to a movement which had in the past demonstrated
its exceptional capacity for mobilisation.
The recent developments in the Alliance are qualitatively different
from the marginalisation of the parliamentary opposition, and possibly
even more serious. The contempt displayed by the ANC towards the DA and
the NNP gives fresh evidence of the emergence of a dominant party
regime. The outcome of the struggles going on within the Alliance will
dictate the character of that regime.
Finance Week hailed the (apparent) victory of the government over
Cosatu after the strike of early October, paying Mbeki’s government the
dubious compliment that it had been tougher than the right-wing French
government in confronting the unions. This triumphalism is not
merely misplaced; it is laughing in the face of disaster. The defeat or
marginalisation of these groups threatens to eviscerate two elements
which are important in building a lasting democracy in South Africa.
The one is to maintain the conditions in which an independent union
movement is able to participate co-operatively in policy-making. If
this is not done the relationship between capital and labour will
revert to the intense conflicts which were displayed in the bad old
days. The other is not to marginalize the parliamentary opposition.